New Alchemy Institute

From 1971 to 1991, the New Alchemy Institute published its research and activities in a variety scientific journals, including its own journals and quarterlies — these are now online.

No Tech Reader #30

Waffle Gardens

Historic Zuni waffle gardens, circa 1919. (Photo courtesy of Kirk Bemis)

For the past 64 years, Jim Enote has planted a waffle garden, sunken garden beds enclosed by clay-heavy walls that he learned to build from his grandmother. This year, he planted onions and chiles, which he waters from a nearby stream. It’s an Indigenous farming tradition suited for the semi-arid, high-altitude desert of the Zuni Pueblo in New Mexico, where waffle gardens have long flourished and Enote has farmed since childhood.

“They are the inverse of raised beds, and for an area where it is more arid, they’re actually very efficient at conserving water,” said Enote, who leads the Colorado Plateau Foundation to protect Indigenous land, traditions, and water. Each interior cell of the waffle covers about a square foot of land, just below ground-level, and the raised, mounded earthen walls are designed to help keep moisture in the soil.

Read more: The Resurgence of Waffle Gardens Is Helping Indigenous Farmers Grow Food with Less Water, Greta Moran, Civil Eats, October 2021.

Serpentine Fruit Wall in Scotland

Dear Kris,

I thought that you might be interested in the two photos that I attach and which were inspired by your 2015 article on Fruit walls.

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Off-line Portal to Solar Powered Website

Here’s our off-line portal to the solar powered website at the Dutch Design Week in Eindhoven. Designed and built in collaboration with Marie Verdeil. We formed part of Arne Hendriks’ Hara Hachi Bu village, which celebrates the Japanese principle that enough is enough. “Eat until you are 80% full”.

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No Tech Reader #29

Mob morality and the unvaxxed.
The fear operating in the ostracism of the unvaxxed is mostly not fear of disease, though disease may be its proxy. The main fear, old as humanity, is of a social contagion. It is fear of association with the outcasts, coded as moral indignation.

I’m a Luddite. You should be one too.
I’m also a social scientist who studies how new technologies affect politics, economics and society. For me, Luddism is not a naive feeling, but a considered position.

I have one of the most advanced prosthetic arms in the world — and I hate it.
When my new, 21st-century arm arrived, I hosted an “arm party,” an absurdist celebration of the new device as well as a farewell for a pile of old, passive arms with broken silicone fingers held on with Band-Aids.