Cash Ropeway in South Africa

cash ropeway in south africa

Low-tech Magazine editor Shameez Joubert spotted this cash ropeway in Grahamstown, South Africa.

Cash ropeways were used in shops from the 1880s to the 1960s. They worked in a similar manner to large-scale cargo ropeways. Bicable cash transportation systems were powered by a catapult device or by separation of the wires, monocable systems were operated by a small electric motor.

The Cash Railway Website is dedicated to cash ropeways and similar systems, but it does not mention any ropeway still in use. The system in the South African shop was installed in the 1960s and it still works. Thank you, Shameez!

Cameroon Blacksmiths

cameroon blacksmiths

“On the outskirts of Maroua, the capital of the Extreme North of Cameroon, is a place quite unlike any other in the country. Here a community of blacksmiths practice their craft in the relative cool of a tree grove. Several dozen men with specialized skills are gathered here for a single purpose: to transform piles of scrap iron into finely finished tools, stoves, replacement parts and other useful implements for sale to the local population. Young apprentices learn the craft while operating bellows or shaping wood for tool handles. The production here is performed entirely by hand and on a scale which must be seen to be fully appreciated.”

The Extraordinary Makers of Maroua, via Afrigadget. Related: Innovation in Kenya’s informal economy.

Low-Tech Whale Hunting in Japan, pre-1900s

low-tech whale hunting in japan

“Pêcherie de baleines (départ des canots) à Ikézouki, Nagasaki”. Source: Histoire de l’industrie de la pêche maritime et fluviale au Japon, 1900. Original at CNUM.

How to Rig a Windmill Sail

how to rig a windmill sail

Source: “Travailler au moulin / Werken met molens”, Jean Bruggeman, 1996.

The Blackfoot Indians

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More than 1,400 Walter McClintock glass lantern slides at the Yale Collection of Western Americana, Beinecke Rare Book and Manuscript Library.

“Pittsburgh native Walter McClintock graduated from Yale in 1891. In 1896 he traveled west as a photographer for a federal commission investigating national forests. McClintock became friends with the expedition’s Blackfoot Indian scout, William Jackson or Siksikakoan. When the commission completed its field work, Jackson introduced McClintock to the Blackfoot community of northwestern Montana. Over the next twenty years, supported by the Blackfoot elder Mad Wolf, McClintock made several thousand photographs of the Blackfoot, their homelands, their material culture, and their ceremonies. Like his contemporary, the photographer Edward Curtis, McClintock believed that Indian communities were undergoing swift, dramatic transformations that might obliterate their traditional culture. He sought to create a record of a life-way that might disappear. He wrote books, mounted photographic exhibitions, and delivered numerous public lectures about the Blackfoot.”

Below some pictures of their homes.

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Tree Windmill (1901)

windmill treeLast year, William Kamkwamba made headlines around the world with his crude windmills built out of tree trunks and scavenged materials.

He could have saved himself some work if he had seen the illustration on the right, which I copied from a 1901 Dutch newspaper. The accompanying text says:

“Windmills are ugly contraptions and many attempts have been made to make them look better. This illustration shows how nature and mechanics can coexist.”

“It is a windmill constructed in combination with two trees. The trees only serve as a support for the upper part and for the ladder to reach the top. The mill was built in Illinois (US) and worked so well that several have been constructed.”

I could not find any more information about it.