Praising Collapse

Quoted from: Scott, James C. Against the grain: A deep history of the earliest states. Yale University Press, 2017.

Why deplore “collapse,” when the situation it depicts is most often the disaggregation of a complex, fragile, and typically oppressive state into smaller, decentralized fragments? One simple and not entirely superficial reason why collapse is deplored is that it deprives all those scholars and professionals whose mission it has been to document ancient civilizations of the raw materials they require… There are splendid and instructive documentaries on archaic Greece, Old Kingdom Egypt, and mid-third millennium Uruk, but one will search in vein for a portrayal of the obscure periods that followed them: the “Dark Age” of Greece, the “First Intermediate Period” of Egypt, and the decline of Uruk under the Akkadian Empire. Yet there is a strong case to make that such “vacant” periods represented a bolt for freedom by many state subjects and an improvement in human welfare. [Read more…]

The Contradictory Bind

Quoted from: Cloudmoney: Cash, Cards, Crypto and the War for our Wallets, Brett Scott, Vintage Publishing, 2022, ISBN: 9781847925879.

When describing the rise of automated surveillance capitalism, it is easy to point out its various dangers, but something more subtle drives my own discomfort. It is the pervasive feeling of inauthenticity that accompanies it. It is that tremor of emotional conflict a person feels when — in full knowledge of how Amazon is taking over the world — they nevertheless sense the futility of resistance, and find themselves with their finger on the ‘Buy’ button…

We have blindly stumbled into systems that exploit our short-term desires to the detriment of our longer ones, and they break and disrupt our lives if we attempt to pull back from them. Rather than crawling to Utopia, then, large-scale markets crawl towards concentrating production and consumption into pure conglomerations of profit-seeking, represented most acutely by transnational corporations. While the individuals who work within this conglomeration can feel many things, the financial and corporate sector as an institutional complex is unable to ‘feel’ anything except profit, so our systems are running away with us, like a centrifuge spinning ever faster. [Read more…]

Quarantine is the future big tech wanted us to want

In some ways, a pandemic is the ideal proof-of-concept for the particular utopia that the tech industry has tried to build. Social distancing plays to digital technology’s immediately tangible strengths: ubiquitous and sanitary access to other people, maximum convenience, broad consumer choice, and endless entertainment at low cost. As the coronavirus brought countless global systems to a halt, the internet kept working, heroically filling the gaps. Some longtime critics of the tech industry, having spent much of the past decade complaining about its toxicity, seemed ready to acknowledge a silver lining if not praise it outright.

But rather than prove that nearly anything is possible with an internet connection, the quarantine is calling attention to what digital technology can’t do. It was easier to think of the domestic cozy, online-first existence as not only possible but preferable when it was strictly a lifestyle choice. Being forced to live it, many of us are now discovering how much of the physical world we have taken for granted. Without distinct places for doing different activities like work and exercise, and bombarded by an accelerated news cycle, we’re losing our sense of time as well as space. Spatial variation helps structure the rhythms of everyday life and without the structure imposed by commuting, gathering with friends, and doing errands outside the house, days blur together and scheduling begins to feel arbitrary.

Read more: Home Screens, Drew Austin, Real Life Mag, April 27, 2020.

How much of life do we want to sacrifice at the altar of security?

How much of life do we want to sacrifice at the altar of security? If it keeps us safer, do we want to live in a world where human beings never congregate? Do we want to wear masks in public all the time? Do we want to be medically examined every time we travel, if that will save some number of lives a year? Are we willing to accept the medicalization of life in general, handing over final sovereignty over our bodies to medical authorities (as selected by political ones)? Do we want every event to be a virtual event? How much are we willing to live in fear?

Covid-19 will eventually subside, but the threat of infectious disease is permanent. Our response to it sets a course for the future. Public life, communal life, the life of shared physicality has been dwindling over several generations. Instead of shopping at stores, we get things delivered to our homes. Instead of packs of kids playing outside, we have play dates and digital adventures. Instead of the public square, we have the online forum. Do we want to continue to insulate ourselves still further from each other and the world?

It is not hard to imagine, especially if social distancing is successful, that Covid-19 persists beyond the 18 months we are being told to expect for it to run its course. It is not hard to imagine that new viruses will emerge during that time. It is not hard to imagine that emergency measures will become normal (so as to forestall the possibility of another outbreak), just as the state of emergency declared after 9/11 is still in effect today. It is not hard to imagine that (as we are being told), reinfection is possible, so that the disease will never run its course. That means that the temporary changes in our way of life may become permanent.

Read more: The Coronation, Charles Eisenstein.

There is No Such Thing as Absolute Progress

“We need to be aware of the fact that there is no such thing as absolute progress, that every time we add something to our world, we take something away as well. It’s the Eastern notion of balance, of yin and yang, at play: Everything Better Is Purchased At The Price Of Something Worse. Life does not by definition only get better when someone invents a new phone or car or facial cream, even if that phone makes it easier to talk to someone thousands of miles away, or the car makes it easier to go see people, or get away from them, or the cream dissolves wrinkles like magic. It doesn’t work like that. We pay a price: for everything we add, we lose something. The question then becomes: what do we value most. But that’s a question we never ask: we see everything new as an addition to our lives, and ignore what gets taken away from us.”

Quoted from: The Price We Pay For Progress, The Automatic Earth.

Reveal the Infrastructure

Designer Gauthier Roussilhe:

“People seem to be living in a techno-fantasy dream. Mostly because they don’t understand the infrastructure on which it is relying. Eventually, the physical world with its energy limits and planetary boundaries will catch up with these dreams. I’ve been dedicating a lot of time in conferences and workshops explaining to people why autonomous cars will not be possible. Once you open the black box and reveal the infrastructure, people understand what is behind their dreams. You can break the spell, even in the French start-up scene.”

Read more: Can you design a website on a (very) limited energy budget? An interview with Gauthier Roussilhe, We Make Money Not Art.